Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called to Moses, 'Go to the people of the evildoers, 10 The people of Pharaoh. Will they not fear and take heed?" 11 He said, 'My Lord, I fear they will cry me lies, 12 And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me). 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 (It was) said: "By no means. Go with My signs, both of you. I am verily with you and I hear. 15 And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds, 16 so send forth with us the Children of Israel." 17 The Pharaoh said, "Did we not bring you up in our home as an infant and did you not live with us for many years 18 Yet you committed the deed you did, surely you are one of the ingrates." 19 Said he, 'Indeed I did it then, being one of those that stray; 20 "So I fled from you when I feared you. But my Lord has granted me Hukman (i.e. religious knowledge, right judgement of the affairs and Prophethood), and appointed me as one of the Messengers. 21 “And is this some great reward for which you express favour upon me – that you have enslaved the Descendants of Israel?” 22 Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinns and all that exists)?" 23 [Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced." 24 The Pharaoh said to the people around him, "Did you hear that?" 25 He said: your Lord and the Lord of your ancient fathers. 26 (Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!" 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 He said: even though I bring unto thee something manifest? 30 He (Pharaoh) replied: 'Show us your sign, if you are of the truthful' 31 Thereupon [Moses] threw down his staff - and lo! it was a serpent, plainly visible; 32 And he drew forth his hand, and lo, it looked white to the beholders. 33
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.