Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 My Lord! then set me not among the wrongdoing folk. 94 And indeed, We are able to show you what We have promised them. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 lt ceaseth not until when death cometh to one of them, and he saith: my Lord! send me back. 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another. 101 And they whose weight [of righteousness] is heavy in the balance - it is they, they who will have attained to a happy state; 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 The fire will scorch their faces and they will be groaning therein in pain. 104 (They will be told), "Were Our revelations not recited to you and did you not call them lies?" 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 O our Lord! take us forth from it; then if we return, we shall be wrong-doers indeed. 107 He shall say: Go away into it and speak not to Me; 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 "You mocked and laughed at them until you forgot all about Me. 110 [But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!" 111 He will say: How many years did you tarry in the earth? 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 He will say, "You only stayed for a little while, if only you knew. 114 Deemed ye then that We had created you for naught, and that ye would not be returned unto Us? 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.