۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Have you heard the story of Abraham's honoured guests? 24 Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people." 25 Then he went to his home – so he brought a healthy calf. 26 And placed it before them.. he said, "Will ye not eat?" 27 Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son. 28 His wife came out lamenting, striking her forehead, and said: "I, am old and barren woman?" 29 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower." 30 ۞ He said: What is your affair then, O apostles! 31 They said: "We have been sent to a wicked people 32 That we may send down upon them stones of baked clay. 33 Marked in the presence of your Lord for the transgressors." 34 Then we brought forth such believers as were there. 35 But We did not find therein save a (single) house of those who submitted (the Muslims). 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Moses [was a sign], when We sent him to Pharaoh with clear authority. 38 and he turned away in [the pride of] his power and said, "A sorcerer [is this Moses,] or a madman!" 39 So We seized him and his hosts and flung them in the sea, for he was reprobate. 40 And in the tribe of A’ad, when we sent a dry windstorm upon them. 41 that left nothing it came upon, except that it was ashes. 42 And in Thamud's also was a lesson, when it was said unto them: enjoy yourselves for a season. 43 But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. 44 And they were unable to arise, nor could they defend themselves. 45 And the folk of Noah aforetime. Lo! they were licentious folk. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.