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Proclaim (O dear Prophet Mohammed peace and blessings be upon him), “I am purely a Herald of Warning and there is no God except Allah, the One, the All Dominant.” 65 "The Lord of the heavens and the earth and all that is between them, the All-Mighty, the Oft-Forgiving." 66 Say, "This is momentous news, 67 “You are neglectful of it!” 68 I had no knowledge of the chiefs on high when they disputed; 69 'Only this has been revealed to me: that I am to give warning plainly and publicly." 70 When your Lord said to the angels: 'I am creating a human from clay, 71 and when I have formed him fully and breathed into him of My spirit, fall you down before him in prostration!" 72 all the angel then prostrated themselves 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 [Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?" 75 [Iblis (Satan)] said: "I am better than he, You created me from fire, and You created him from clay." 76 Said He, 'Then go thou forth hence; thou art accursed. 77 And surely My curse is on you to the day of judgment. 78 Satan said: “My Lord, then grant me respite till the Day that they are raised up.” 79 Said He, 'Thou art among the ones that are respited 80 Till the period of the time made known. 81 [Iblees] said, "By your might, I will surely mislead them all 82 "Except Your chosen slaves amongst them (faithful, obedient, true believers of Islamic Monotheism)." 83 He said: The Truth is, and the Truth I speak, 84 I will certainly fill the Gehenna with you and with all those among them who follow you.” 85 Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. 86 It is but a reminder to the worlds. 87 And ye will come in time to know the truth thereof. 88
God the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.