۞
3/4 Hizb 45
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And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request). 75 And We delivered him and his people from the Great Calamity, 76 And his offspring! them We made the survivors. 77 and left for him among the later folk 78 "Peace be upon Noah throughout all the worlds!" 79 Verily We! thus We recompense the well-doers. 80 Lo! he is one of Our believing slaves. 81 Then We drowned the disbelievers. 82 ۞ And lo! of his persuasion verily was Abraham 83 when he turned to his Sustainer with a heart free of evil, 84 "Behold!" he said to his father and to his people, "What are these that you worship? 85 A lie-- gods besides Allah-- do you desire? 86 What do you imagine the Lord of the worlds to be?" 87 He cast a glance at the stars 88 And said: "I am sick (of what you worship)!" 89 So they went away from him, turning back. 90 He then sneaked upon their deities and said, “Do you not eat?” 91 What aileth you that ye speak not? 92 Then he slipped unto them striking them with the right hand. 93 Thereupon the people came running to him. 94 He answered: "Do you worship something that you [yourselves] have carved, 95 And Allah has created you and what you make. 96 They said, “Construct a building (furnace) for him, and then cast him in the blazing fire!” 97 So they plotted a plot against him, but We made them the lowest. 98 And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!" 99 “My Lord! Give me a meritorious child.” 100 So We gave him the good news of a boy, possessing forbearance. 101 And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)." 102 When both surrendered (to Allah's command) and Abraham flung the son down on his forehead, 103 We called to him, saying: 'O Abraham, 104 thou hast already fulfilled [the purpose of] that dream-vision!" Thus, verily, do We reward the doers of good: 105 Most surely this is a manifest trial. 106 So We ransomed him for a great sacrifice, 107 and We preserved for him a good name among posterity. 108 Peace be upon Ibrahim! 109 Thus do We reward the good-doers. 110 He was one of Our believing servants. 111 Then We gave him the good tidings of Isaac, a Prophet, one of the righteous. 112 And We sent blessings upon him and Ishaq; and among their descendants some who do good deeds, and some who clearly wrong themselves. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.