And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 They will be told, "You and what you had worshipped instead of God will be the fuel of hell". 98 If these had been gods, they would not have got there! but each one will abide therein. 99 Moaning will be their lot therein, and nothing [else] will they hear therein. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 herein, behold, there is a message for people who [truly] worship God. 106 We have sent you as a benevolence to the creatures of the world. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112