۞
1/2 Hizb 33
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۞ And certainly We gave to Ibrahim his rectitude before, and We knew him fully well. 51 Abraham asked his father and his people, "What are these statues which you worship?" 52 They answered: "We found our fathers worshipping them." 53 He said, "Both you and your fathers have certainly been in error." 54 They said: hast thou come unto us with the truth, or art thou of those who sport? 55 He said, “In fact, your Lord is the Lord of the heavens and the earth, the One Who created them; and I am of those who testify to it.” 56 And [he added to himself.] "By God, I shall most certainly bring about the downfall of your idols as soon as you have turned your backs and gone away!" 57 He shattered them all, except the biggest among them, that perhaps they may question it. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said: "We heard a youth talk about them. He is called Abraham." 60 Said they: Then bring him before the eyes of the people, perhaps they may bear witness. 61 They said, "Abraham, was it you who did this to our deities?" 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 So they turned to themselves and said, "Surely ye are the ones in the wrong!" 64 But then they relapsed into their former way of thinking and said: "Thou knowest very well that these [idols] cannot speak!" 65 He said: 'Would you then worship that, instead of Allah, which can neither help nor harm you? 66 Fie upon you and that you serve apart from God! Do you not understand?' 67 They said: 'Burn him and help your gods, if you are going to do anything' 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 We saved him and Lot, and brought them to the land which We had blessed for all the worlds. 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 and appointed them to be leaders guiding by Our command, and We revealed to them the doing of good deeds, and to perform the prayer, and to pay the alms, and Us they served. 73 To Lot We gave knowledge and wisdom and saved him from the people of the town who were committing indecent acts. They were certainly a bad and sinful people. 74 And We admitted him to Our Mercy: for he was one of the Righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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