۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah had called upon Us (earlier). See, how excellent We were in answering him! 75 for We saved him and his household from that awesome calamity, 76 and We made his seed the survivors, 77 And We left for him among the posterity. 78 Peace be upon Noah among all the peoples! 79 Lo! thus do We reward the good. 80 Lo! he is one of Our believing slaves. 81 We drowned all the others (besides Noah and his people). 82 ۞ And verily of his sect was Ibrahim. 83 When he came to his Lord with a heart compliant, 84 When he said unto his father and his folk: What is it that ye worship? 85 Is it a calumny, gods apart from God, that you desire? 86 what, then, is your opinion of the Lord of the worlds? 87 And he glanced a glance at the stars 88 and said, "Verily, I am sick [at heart]!" 89 So they turned away from him, departing. 90 Then he turned to their aliha (gods) and said: "Will you not eat (of the offering before you)? 91 What is the matter with you, that you do not speak' 92 Then he turned against them secretly, smiting them with the right hand. 93 Thereafter they (the people) came to him in haste. 94 He answered: "Do you worship something that you [yourselves] have carved, 95 the while it is God who has created you and all your handiwork?" 96 They said, "Build a pyre for him and throw him into the blaze!" 97 They desired to outwit him; so We made them the lower ones. 98 And [Abraham] said: "Verily, I shall [leave this land and] go wherever my Sustainer will guide me!" 99 My Lord! Vouchsafe me of the righteous. 100 Wherefore We gave him the glad tidings of a boy gentle. 101 And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast." 102 And when they had both submitted and he put him down upon his forehead, 103 We called unto him: O Abraham! 104 Of a surety thou hast fulfilled the vision. Verily We! thus We recompense the well-doers. 105 Most surely this is a manifest trial. 106 And We ransomed him with a great sacrifice, 107 And We kept his praise among the latter generations. 108 Peace be with Abraham. 109 Indeed, We thus reward the doers of good. 110 he was among Our believing servants. 111 We gave him the glad news of the birth of Isaac, one of the righteous Prophets. 112 And We sent blessings upon him and Ishaq; and among their descendants – some who do good deeds, and some who clearly wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.