۞
Hizb 46
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Jonah too was one of the messengers. 139 When he fled on the laden ship, 140 So he shared (with them), but was of those who are cast off. 141 Then the big Fish did swallow him, and he had done acts worthy of blame. 142 And were he not one of those who praise. 143 He would have remained inside its belly until the Day they are resurrected. 144 ۞ but We caused him to be cast forth on a desert shore, sick [at heart] as he was, 145 And We caused a tree of gourd to grow above him; 146 And We sent him to [his people of] a hundred thousand or more. 147 And they came to believe; so We allowed them to enjoy the good things of life for an age. 148 Now ask thou them: are there for thy Lord daughters and for them sons? 149 Or did We create the angels as females while they were witnesses?" 150 Then is it of their lying that they say: 151 'Allah has begotten' They are truly liars. 152 “Has he chosen daughters instead of sons?” 153 What aileth you? How judge ye? 154 Will you then not take heed? 155 “Or do you have some clear proof?” 156 Then bring your scripture, if what you say is true. 157 And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him). 158 Purity is to Allah from the matters they fabricate. 159 except for the sincere worshipers of Allah. 160 You and whatever you worship 161 can lure away from God any 162 Except those who are predestined to burn in Hell! 163 (Those ranged in ranks say): "Not one of us but has a place appointed; 164 "And we are verily ranged in ranks (for service); 165 And we are they who exalt (Allah)' 166 And indeed they (Arab pagans) used to say; 167 'If only we had had a Reminder from the ancients, 168 then were we God's sincere servants.' 169 But when it came to them, they rejected it. They shall soon come to know (the end of such an attitude). 170 And Our word has already preceded for Our servants, the messengers, 171 That they verily would be helped, 172 And surely, only Our army will be victorious. 173 So turn thou from them for a while, 174 And wait; they will come to know soon. 175 What, do they seek to hasten Our punishment? 176 But then, once it alights upon them, hapless will be the awakening of those who were warned [to no avail]! 177 So turn (O Muhammad SAW) away from them for a while, 178 and see [them for what they are]; and in time they [too] will come to see [what they do not see now]. 179 Exalted be your Lord, the Lord of Glory, above what they attribute to Him, 180 and peace be upon the Messengers, 181 and praise be to God, the Lord of all the Worlds. 182
Almighty God's Truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.