۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Say, (O Prophet), it was revealed to me that a band of jinn attentively listened to (the recitation of the Qur'an) and then (went back to their people) and said: “We have indeed heard a wonderful Qur'an" 1 It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone. 2 And (we believe) that He - exalted be the glory of our Lord! - hath taken neither wife nor son, 3 And that the foolish one among us used to speak concerning Allah an atrocious lie. 4 And we had thought that mankind and the jinn would never speak about Allah a lie. 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 and that “they thought, even as you thought, that Allah would never raise anyone (as a Messenger)”; 7 And (the Jinn who had listened to the Qur'an said): We had sought the heaven but had found it filled with strong warders and meteors. 8 We sat in observatories to listen; but any one who listened found a shooting star in wait for him. 9 'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path. 10 'There are among us some that are righteous, and some the contrary: we follow divergent paths. 11 We realised that we could not weaken the power of God on earth, nor outpace Him by running away. 12 Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice. 13 Some of us have surrendered (Muslims) and some of us have deviated. Those who surrendered sought the Right Path, 14 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell, 15 (And Allah's Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance. 16 So We might test them therein. And whoever turns away from the remembrance of his Lord He will put into arduous punishment. 17 The places of worship belong to God; so call not, along with God, upon anyone. 18 ‘And that when Allah’s bondman stood up to worship Him, the jinns had almost crowded upon him.’” 19
۞
Hizb 58
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.