۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, most benevolent, ever-merciful
۞ Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran, 1 'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord. 2 He exalted be the Majesty of our Lord, who has neither taken to Himself a wife, nor a son! 3 And that the foolish amongst us used to forge extravagant things against Allah: 4 And that we thought that men and jinn did not utter a lie against Allah: 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 and that “they thought, even as you thought, that Allah would never raise anyone (as a Messenger)”; 7 We sought to reach heaven, but found it filled with strong guards and flames -- 8 ‘And that we sometimes used to sit in some places in the sky, to listen; so whoever now listens finds a fiery comet waiting for him.’ 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 And among us are the righteous, and among us are [others] not so; we were [of] divided ways. 11 "'And withal, we have come to know that we can never elude God [while we live] on earth, and that we can never elude Him by escaping [from life]. 12 When we heard the guidance, we believed in it; and whosoever believes in his Lord, he shall fear neither paltriness nor vileness. 13 Some of us have come to submission, and some of us are iniquitous.'" Those who have submitted have taken the right course; 14 but as for those who abandon themselves to wrongdoing - they are indeed but fuel for [the fires of] hell!'" 15 And had they kept to the path surely We would have watered them with rain plenteous. 16 "That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty. 17 And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! 18 When the devotee of God stood up to invoke Him (the jinns) crowded upon him (to listen). 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.