And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused. 116 We said, "Adam, this (satan) is your enemy and the enemy of your spouse. Let him not expel you and your spouse from Paradise lest you plunge into misery. 117 “Indeed for you in heaven is that you may never be hungry nor be unclothed.” 118 “And that you never feel thirsty nor hot sunshine hurt you.” 119 But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away? 120 So they both ate from it – thereupon their shame became manifest to them, and they started applying on themselves the leaves of heaven; and Adam lapsed in obeying his Lord, so did not reach his goal. (Of achieving immortality) 121 His Lord forgave him, accepted his repentance, and gave him guidance. 122 (Allah) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. 123 But as for him who shall turn away from remembering Me - his shall be a life of narrow scope and on the Day of Resurrection We shall raise him up blind." 124 He will say, "My Lord, why have you raised me blind while I was [once] seeing?" 125 (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." 126 Thus We shall reward the transgressor who denies the signs of his Lord. But the suffering of the life to come is more terrible and more lasting. 127 CAN, THEN, they [who reject the truth] learn no lesson by recalling how many a generation We have destroyed before their time? - [people] in whose dwelling-places they [themselves now] walk about? In this, behold, there are messages indeed for those who are endowed with reason! 128