۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And, verily, Yunus (Jonah) was one of the Messengers. 139 When he ran away (like a slave from captivity) to the ship (fully) laden, 140 Then lots were drawn and he became of those who were pushed into the sea. 141 Then the big Fish did swallow him, and he had done acts worthy of blame. 142 Had he not been one of those who acknowledge the glory of God, 143 he would certainly have remained inside the fish till the Day of Resurrection. 144 ۞ Then We cast him on a bare desert whilst he was sick. 145 And We caused a tree of gourd to grow above him; 146 And We sent him towards a hundred thousand people, in fact more. 147 and they believed in him: so We let them live in ease for a while. 148 (Muhammad), ask them, "Do daughters belong to your Lord and sons to them? 149 Or that have We created the angels as females, while they were present? 150 Is it not a lie invented by them when they say: 151 " Allah has begotten," and indeed, they are liars. 152 Has He (then) chosen daughters rather than sons? 153 What is the matter with you? How do you form your judgement? 154 Why do you not reflect? 155 Or have you received some clear authority? 156 Bring your Book, if you are truthful. 157 They have set up a kinship between Him and the jinn; and the jinn know that they shall be arraigned. 158 Glory be to Allah (for freedom) from what they describe; 159 Except His chosen creatures who do not. 160 So indeed, you [disbelievers] and whatever you worship, 161 Can mislead anyone away from Him, 162 Except those who are predestined to burn in Hell! 163 And the angels say, “Each one of us has an appointed known position.” 164 Verily we range ourselves in rows (as humble servants) 165 and we glorify God". 166 And indeed the disbelievers used to say, – 167 "If only we had a tradition [to this effect] from our forebears, 168 Surely we would have been the bondmen of God sincere. 169 But they disbelieved in it; soon they shall know! 170 And Our word has already preceded for Our servants, the messengers, 171 That verily they! they shall be made triumphant. 172 And verily Our host! they are to be overcome. 173 Therefore turn away from them till a time, 174 And watch them, for they will soon see. 175 Would they hasten on Our doom? 176 But when it cometh home to them, then it will be a hapless morn for those who have been warned. 177 Withdraw from them awhile 178 and see [them for what they are]; and in time they [too] will come to see [what they do not see now]. 179 Too glorious is your Lord, the Lord of power, for what they ascribe to Him. 180 And peace upon the messengers. 181 And all praise is to Allah, the Lord Of The Creation. 182
True are the words of God the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.