The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Most surely in this is a message to a people who serve 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 Surely He knows what is spoken openly and He knows what you hide; 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112