۞
Juz 27 ▼

1/4 Hizb 53
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< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Entirely Merciful, the Especially Merciful
By the Mount (of Revelation); 1 And by oath of a passage, written – 2 in an exposed parchment 3 And the House frequented, 4 The roof raised high, 5 and the sea that is full 6 verily your Lord's chastisement shall come to pass, 7 No one can avert it. 8 On the day when the heaven will heave with (awful) heaving, 9 and the mountains will move with [an awesome] movement. 10 So woe on that day to those who reject (the truth), 11 and amuse themselves with vain argumentation. 12 On that Day when they shall be pitched into the Fire of Gehenna (Hell), 13 This is the Fire which you used to belie. 14 Is it magic, or you cannot see? 15 Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done." 16 Verily, the Muttaqun (pious - see V. 2:2) will be in Gardens (Paradise), and Delight. 17 Delighted at the bestowal of their Lord; and their Lord has saved them from the fire. 18 (It will be said): 'Eat and drink with a good appetite because of that which you did' 19 They will recline (with ease) on thrones arranged in ranks. And We shall marry them to Houris (female, fair ones) with wide lovely eyes. 20 And those who believed, and their seed followed them in belief, We shall join their seed with them, and We shall not defraud them of aught of their work; every man shall be pledged for what he earned. 21 And We aided them with fruit and meat, whatever they desire. 22 and in that [paradise] they shall pass on to one another a cup which will not give rise to empty talk, and neither incite to sin. 23 ۞ and youths, of their own, shall pass among them as if they were hidden pearls. 24 And they will approach one another, inquiring of each other. 25 'When we were among our people' they will say, 'we were ever fearful, 26 But God has granted us favors and saved us from the scorching heat of the torment. 27 Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful." 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.