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And indeed this Qur’an has been sent down by the Lord Of The Creation. 192 which the truthful spirit has carried down 193 Upon thy heart, that thou mayst be (one) of the warners, 194 in a clear, Arabic tongue. 195 (a revelation embodied) in the scriptures of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 Had We revealed it to any of the non-Arabs, 198 and he had recited it to them, they would not have believed. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 They will not believe it until they behold the painful punishment. 201 It will come upon them suddenly when they are not expecting it. 202 They will say, "Can we be granted any respite?" 203 Would they then wish for Our Torment to be hastened on? 204 Hast thou then seen, if We content them for (long) years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 What shall that which they enjoyed avail them? 207 And We did not destroy any city except that it had warners 208 for a reminder; and never did We wrong. 209 It was not the devils who brought down the Quran: 210 It would neither suit them nor would they be able (to produce it). 211 Verily, they have been removed far from hearing it. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 And warn thy tribe of near kindred, 214 And lower thy wing to the Believers who follow thee. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And put thy trust in the Mighty, the Merciful. 217 who sees you when you stand 218 And your movement among those who prostrate. 219 Lo! He, only He, is the Hearer, the Knower. 220 Shall I declare unto you upon whom the satans descend! 221 They come to every sinful liar. 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 As for poets, only the wayward follow them. 224 Observest thou not, that they wander about every vale. 225 and they say what they do not do? 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.