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Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 “Therefore my Lord, do not group me with the unjust.” 94 We have the Power to strike them with torment before your very eyes. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 and I take refuge in Thee, O my Lord, lest they attend me.' 98 When death comes to any of them, he says, "My Lord, send me back 99 That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 And they whose weight [of righteousness] is heavy in the balance - it is they, they who will have attained to a happy state; 102 and he whose scales are light -- they have lost their souls in Gehenna dwelling forever, 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Today I shall recompense them for their patience, for it is they that have won. 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say, "You stayed not but a little - if only you had known. 114 Did you imagine that We created you without any purpose, and that you will not be brought back to Us?" 115 So Most Supreme is Allah, the True King; there is no God except Him; Lord of the Throne of Honour. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.