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And so, when they lost all hope of [moving] him, they withdrew to take counsel [among themselves]. The eldest of them said: "Do you not remember that your father has bound you by a solemn pledge before God - and how, before that, you had failed with regard to Joseph? Hence, I shall not depart from this land till my father gives me leave or God passes judgment in my favour: for He is the best of all judges. 80 Return you all to your father, and say, "Father, thy son stole; we do not testify except that we know; we were no guardians of the Unseen. 81 And ask the city in which we were and the caravan in which we came - and indeed, we are truthful," 82 He said: nay! yourselves have embellished for you an affair; so seemly patience! Belike Allah may bring them all unto me; verily He! only He is the Knowing, the Wise. 83 (Jacob) turned away from them saying, "Alas, Joseph is lost!" He wept continuously in his grief until, in suppressing his anger, his eyes turned white. 84 They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish! 85 He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not... 86 O sons, go in search of Joseph and his brother, and do not despair of the mercy of God. Only they despair of God's mercy who do not believe." 87 So when they came in to him, they said: O chief! distress has afflicted us and our family and we have brought scanty money, so give us full measure and be charitable to us; surely Allah rewards the charitable. 88 He said, "Do you know what you did with Joseph and his brother when you were ignorant?" 89 They said, “Are you, in truth you, really Yusuf?” He said, “I am Yusuf and this is my brother; indeed Allah has bestowed favour upon us; undoubtedly whoever practices piety and patience so Allah does not waste the wages of the righteous.” 90 They said: By Allah! now has Allah certainly chosen you over us, and we were certainly sinners. 91 He said, "No blame [shall fall] on you this day; may God forgive you! And He is the Most Merciful of those who show mercy. 92 “Take along this shirt of mine and lay it on my father’s face, his vision will be restored; and bring your entire household to me.” (Prophet Yusuf knew that this miracle would occur.) 93
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.