۞
3/4 Hizb 31
۩
Prostration
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Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet. 51 And We cried unto him from the right side of the mount, and We drew him nigh for whispering. 52 and We gave him as his helper, out of Our mercy, his brother Aaron, having made him a prophet. 53 AND CALL to mind, through this divine writ, Ishmael. Behold, he was always true to his promise, and was an apostle [of God], a prophet, 54 And he ordered his people to pray and to give charity and his Lord was pleased with him. 55 Tell also of Idris in the Book. He was a man of truth and a prophet. 56 And We lifted him to a high position. (Living with soul & body in heaven, after his death.) 57 These are they whom Allah hath favoured, from among the prophets, of the progeny of Adam and of them whom We bore with Nuh, and of the progeny of Ibrahim and Isra'il, and of those whom We have guided and chosen; whenever the revelations of the Compassionate were rehearsed unto them, they fell down prostrating themselves and weeping. ۩ 58 ۞ Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception. 59 Excepting those who may repent and believe and work righteously; these shall enter the Garden and shall not be wronged at all 60 (They shall enter the) Gardens of Eden, which the Merciful has promised His worshipers in the Unseen. Indeed, His promise shall come. 61 They will not hear any lewd talk in it, but only Peace; and in it for them is sustenance, every morning and evening. 62 Such is the Paradise which We shall cause those of Our servants who have been God-fearing to inherit. 63 (Muhammad), we (the angels) do not come to you without being commanded by your Lord to do so. To Him belongs all that is before us, behind us, and in between. Your Lord is not forgetful. 64 Lord of the heavens and the earth and all that is between them therefore worship Him and be firm in His worship; do you know any other of the same name as His? 65
۞
3/4 Hizb 31
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.