۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
O apostles! eat of the good things and do good; surely I know what you do. 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 Yet they divided themselves into factions, each rejoicing in what they had. 53 But leave them in their confused ignorance for a time. 54 Do they think that We enlarge them in wealth and children, 55 We are hastening them on to good things? Aye! they perceive not. 56 Those who tremble with fear of their Lord; 57 And they who believe in the signs of their Lord 58 And those who do not ascribe any partner to their Lord – 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 These hasten to good things and they are foremost in (attaining) them. 61 And We tax not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged. 62 Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing; 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 Implore not today; verily ye from Us are not to be succoured. 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 In arrogance regarding it, conversing by night, speaking evil. 67 Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers? 68 Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 Had the truth followed their desires, the heavens and the earth and all that is in them would have been destroyed. We sent them the Quran but they ignored it. 71 Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance. 72 And indeed, you invite them to a straight path. 73 And verily those who believe not in the Hereafter are deviating from that Way. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 We had seized them with the punishment, but they did not bow before their Lord nor turned to Him in humility, 76 until We opened the gate of greater torment (death) and they suddenly found themselves in despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.