Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 until Gog and Magog are let loose to rush down from the hills. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 They will be told, "You and what you had worshipped instead of God will be the fuel of hell". 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 there shall be sighing for them therein, and naught they shall hear. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not save as a mercy for the peoples. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112