Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Abraham. 69 when he said to his father and his people, 'What do you serve?' 70 They replied: 'We worship idols and continue cleaving to them' 71 He asked them, "Can the idols hear you when you pray to them 72 Or, benefit they you or hurt they you? 73 They said: "Nay, but we found our fathers doing thus (what we do)." 74 Said [Abraham]: "Have you, then, ever considered what it is that you have been worshipping 75 you, and your elderly fathers? 76 Surely they are enemies to me, but not (so) the Lord of the worlds; 77 who created me; and He guides me, 78 He Who feedeth me and giveth me to drink. 79 And when I am ill, it is He who cures me 80 "Who will cause me to die, and then to life (again); 81 "And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement." 82 My Lord! Vouchsafe me wisdom and unite me to the righteous. 83 give me a good name among later generations; 84 and place me among those who shall inherit the garden of bliss! 85 "And forgive my father - he is indeed astray." 86 Do not degrade me on the Day when they are resurrected. 87 The Day whereon neither wealth nor sons will avail, 88 Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]. 89 And the Garden shall be brought nigh to the God-fearing. 90 And Hellfire will be brought forth for the deviators, 91 They will be asked: "Where are those you worshipped 92 Instead of Allah? Can they help you or help themselves? 93 They will then be thrown into Hell with those who had gone astray 94 and the hosts of Iblis - all together. 95 They will say while contending therein, 96 "By God, we were most obviously astray 97 When we made you equal to the Lord of the worlds; 98 It was naught but the sinners that led us astray; 99 And now we have none to intercede for us, 100 And not a devoted friend. 101 O that we might return again, and be among the believers!' 102 Most surely there is a sign in this, but most of them do not believe. 103 Verily your Lord is mighty and merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.