< random >
On the Day when We will say to Hell: "Are you filled?" It will say: "Are there any more (to come)?" 30 And when Paradise shall be brought close to the God-fearing, and will no longer be far away, 31 This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits); 32 who fears the Compassionate One, though He is unseen, and comes to Him with a penitent heart; 33 Enter this Paradise in peace.” That will be the Day of Eternity. 34 There will be for them therein all that they wish,- and more besides in Our Presence. 35 And how many a generation We have destroyed before them, who were stronger in power than them, and (when Our Torment came) they ran for a refuge in the land! Could they find any place of refuge (for them to save themselves from destruction)? 36 Verily herein is an admonition unto him who hath a heart, or giveth ear while he is heedful. 37 And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness. 38 HENCE, [O believer,] bear thou with patience whatever they may say, and extol thy Sustainer's limitless glory and praise before the rising of the sun and before its setting; 39 And in the night-time hallow Him, and also after the prescribed prostration. 40 And hearken thou: the Day whereon the caller will call from a place quite near. 41 The Day when they will hear As-Saihah (shout, etc.) in truth, that will be the Day of coming out (from the graves i.e. the Day of Resurrection). 42 Surely it is We Who give life and cause death, and to Us shall all return 43 The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us. 44 Indeed, We know what they say. You (Prophet Muhammad) are not a tyrant over them. Therefore, remind by the Koran whosoever fears (My) threat. 45
Allah the Almighty always says the truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.