Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam). 39 and a throng of the later folk. 40 The Companions of the Left (O Companions of the Left!) 41 [They will find themselves] in the midst of scorching winds, and burning despair, 42 Under the shadow of thick black smoke 43 which will neither be cool nor soothing. 44 Surely they were before that made to live in ease and plenty. 45 and persisted in the great sin 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 What, and our fathers, the ancients?' 48 Say, "Indeed, the earlier ones and the later ones 49 shall all be brought together on an appointed Day. 50 Then you people who had gone astray and rejected the Truth 51 Ye verily will eat of a tree called Zaqqum 52 and fill your bellies with it, 53 And upon it, you will drink the hot boiling water. 54 You shall drink it as the thirsty camels drink." 55 This shall be their hospitality on the Day of Doom. 56 It is He who created you, then why do you not affirm the truth? 57 Behold! that which ye emit. 58 Do ye create it or are We the Creator? 59 It is We who have ordained death for all of you; and We cannot be prevented 60 From replacing you with others or raising you in a way you do not know. 61 And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]? 62 So what is your opinion regarding what you sow? 63 Is it you who cultivate it, or is it We Who develop it? 64 If We willed, surely We would make it chaff, so that ye would be left wondering. 65 crying, "We have been left to suffer loss. 66 "Indeed are we shut out (of the fruits of our labour)" 67 And have you seen the water that you drink? 68 Do you send it down from the clouds, or We send it down? 69 If We will We can make it bitter, so why do you not give thanks? 70 See ye the Fire which ye kindle? 71 Have you raised its tree, or We have raised it? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Then, exalt the Name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.