Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication. 45 thereafter We seize it to Us withdrawing it gently. 46 It is He who appointed the night for you to be a garment and sleep for a rest, and day He appointed for a rising. 47 And it is He who has loosed the winds, bearing good tidings before His mercy; and We sent down from heaven pure water 48 That We may bring to life thereby a dead land and give it as drink to those We created of numerous livestock and men. 49 And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude. 50 And if We had willed, We could have sent into every city a warner. 51 So obey not the disbelievers, but strive against them (by preaching) with the utmost endeavour, with it (the Quran). 52 ۞ AND HE it is who has given freedom of movement to the two great bodies of water - the one sweet and thirst-allaying, and the other salty and bitter - and yet has wrought between them a barrier and a forbidding ban. 53 And it is He who created the human from water and gave him kindred of blood and of marriage. Your Lord is the Powerful. 54 And yet they worship besides God what cannot bring them gain or do them harm. The unbeliever has always been an auxiliary against his Lord. 55 Yet We have not sent you but to give good tidings and to warn. 56 Say: I do not ask you aught in return except that he who will, may take the way to his Lord. 57 Have trust in God the Living, who will never die, and sing His hallelujas; for He is well aware of the sins of His creatures. 58 He Who created the heavens and the earth and all that is between, in six days, and is firmly established on the Throne (of Authority): Allah Most Gracious: ask thou, then, about Him of any acquainted (with such things). 59 And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion. ۩ 60