۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of Allah, the Merciful, the Most Merciful
A supplicant asked for a punishment bound to happen 1 Upon the disbelievers, which none can avert, 2 No one can defend him against God, the Lord of the exalted positions. 3 The angels and Jibreel, ascend towards Him the punishment will befall on a day which spans fifty thousand years. 4 Wherefore be thou patient with a becoming patience. 5 Verily they behold it afar off. 6 But We see it [as] near. 7 The day the sky becomes like molten brass, 8 And the hills will be light as wool. 9 No loyal friend will ask another loyal friend 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 His wife and his brother, 12 And his family who had stood by him, 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 No, in truth, it is a Furnace! 15 tearing away his skin! 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 Who amasses and then hoards. 18 ۞ Verily man is formed impatient. 19 When evil toucheth him, he is bewailing. 20 And refraining, when good reaches him. 21 Except those who pray, 22 [and] who incessantly persevere in their prayer 23 and those in whose wealth there is a known right 24 For the beggar who asks, and for the unlucky who has lost his property and wealth, (and his means of living has been straitened); 25 And those who believe the Day of Judgement to be true. 26 And those who fear the punishment of their Lord, -- 27 Verily the torment of their Lord is not a thing to feel secure from. 28 who guard their privates 29 except from their wives and what their right hands own, for these they are not blameworthy. 30 But he who seeks to go beyond this, these it is that go beyond the limits-- 31 And those who are faithful to their trusts and their covenant 32 and perform their witnessings, 33 And those who are attentive at their worship. 34 Those are highly honored in the Gardens. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.