Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 and a multitude of the later people. 40 And those on the Left Hand Who will be those on the Left Hand? 41 In scorching wind and boiling hot water. 42 scalding water and under a shadow of black smoke, 43 neither cool nor refreshing. 44 Surely they were before that made to live in ease and plenty. 45 and persisted in the Great Sin, 46 and they used to say, "What! After we have died and become dust and bones, shall we indeed be raised up again? 47 (We) and our fore-fathers of yore?” 48 Say, [O Muhammad], "Indeed, the former and the later peoples 49 will be brought together for an appointment on an appointed day. 50 Then indeed you, the astray, the deniers – 51 you shall eat of a tree called Zakkoum, 52 And shall fill therewith your bellies. 53 And shall be drinkers thereon of boiling water. 54 Drinkers even as the drinking of thirsty camels. 55 This will be their welcome on the Day of Judgment. 56 It is He who created you, then why do you not affirm the truth? 57 Have you thought about [the semen] that you discharge -- 58 Do you create a child out of it, or are We its creators? 59 We have ordained death among you and We are not to be overcome, 60 That We may transfigure you and make you what ye know not. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 See ye the seed that ye sow in the ground? 63 Is it you who cultivate it, or is it We Who develop it? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 crying, "We have been left to suffer loss. 66 Rather, we have been deprived." 67 Did you cast a good look at the water that you drink? 68 Is it you who cause it to descend from the clouds, or do We? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Have you ever considered the fire which you kindle? 71 Is it you who grew its tree, or is it We Who create? 72 We have made it a reminder, and a blessing to the traveler. 73 Then, exalt the Name of your Lord, the Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.