۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of God, the Merciful, the Compassionate
Ha. Mim. 1 By the Book that makes things clear; 2 We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil). 3 On that [night] was made clear, in wisdom, the distinction between all things [good and evil] 4 By a command from Us indeed it is We Who send. 5 A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower, 6 He is the Lord of the heavens and the earth and all that is between them, if only you would have strong faith. 7 There is only One Lord. It is He who gives life and causes things to die. He is your Lord and the Lord of your forefathers. 8 Rather they are in doubt, playing. 9 So watch for the Day when the sky will come down with a pall of smoke, 10 enveloping people. That will be a grievous scourge. 11 'Our Lord, remove this punishment from us, we are believers' 12 How can they benefit from admonition, seeing that a messenger had already come to them explaining things clearly? 13 then they turned away from him and said, 'A man tutored, possessed!' 14 Yet We will hold the scourge back for a while, (but no sooner than We will do so) you will revert to your old ways. 15 The Day when We shall seize them with a mighty seizing, that will be the Day on which We shall inflict upon you full retribution. 16 ۞ And certainly We tried before them the people of Firon, and there came to them a noble apostle, 17 Saying: "Restore to me the slaves of Allah (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust, 18 And saying exalt not yourselves against Allah; verily I have come unto you with an authority manifest. 19 I have taken refuge in my Lord and your Lord against your stoning me to death. 20 If you do not believe in me, leave me alone." 21 He therefore prayed to his Lord, “These are a guilty nation!” 22 And [God said]: "Go thou forth with My servants by night, for you will surely be pursued; 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How much they left behind of gardens and springs 25 And fields and stately mansions, 26 And the delights which they had been enjoying! 27 We gave these as an inheritance to other people. 28 Neither heaven nor earth wept for them, nor were they respited; 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.