۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. CONSIDER the pen, and all that they write [therewith]! 1 By the grace of your Lord, you are not a mad man. 2 There is surely reward unending for you, 3 For you are truly of a sublime character. 4 So you shall see, and they (too) shall see, 5 Which of you is afflicted with madness. 6 Verily, thy Sustainer alone is fully aware as to who has strayed from His path, Just as He alone is fully aware of those who have found the right way. 7 Therefore do not listen to the deniers. 8 They only want that you should relent, so that they may come to terms. 9 And obey thou not every mean swearer, 10 back-biting, gossiping, 11 Hinderer of the good, transgressor, malefactor 12 Cruel, moreover, and an illegitimate pretender. 13 (who so acts) simply because he has wealth and sons, 14 When Our revelations are recited to him, he says, "These are ancient legends". 15 We shall mark him upon his nose! 16 We have tested them in the same way as we tested the dwellers of the garden (in Yemen) when they swore to pluck all the fruits of the garden in the morning, 17 Without saying: Insha' Allah (If Allah will). 18 Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. 19 So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). 20 Then they cried out unto each other in the morning. 21 saying, "Be quick to reach your orchard, if you want to gather all your fruits." 22 Thus they launched forth, whispering unto one another, 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 And they went in the morning with strong intention, thinking that they have power (to prevent the poor taking anything of the fruits therefrom). 25 But when they saw it, they said: Lo! we are in error! 26 "Indeed we are shut out (of the fruits of our labour)!" 27 The best of them said: Did I not say to you, Why do you not glorify (Allah)? 28 They said, “Purity is to our Lord – we have indeed been unjust.” 29 And they advanced one upon another, blaming each other. 30 Said they: O woe to us! surely we were inordinate: 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.