۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha'. Mim. 1 I swear by the Book that makes manifest (the truth). 2 Lo! We revealed it on a blessed night - Lo! We are ever warning - 3 Therein every wise affair is made distinct, 4 determined as a bidding from Us, (We are ever sending) 5 As Mercy from thy Lord: for He hears and knows (all things); 6 The Lord of the heavens and the earth and all that is between them; if you people believe. 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 (But the fact is, they lack certainty) and frolic about in doubt. 9 Therefore keep waiting for the day when the heaven shall bring an evident smoke, 10 enveloping all mankind, [and causing the sinners to exclaim:] "Grievous is this suffering! 11 Our Lord! remove from us the torment, verily we shall become believers. 12 But how will they take heed? Such are they that a Messenger came to them clearly expounding the Truth, 13 And they had turned away from him and said: One taught (by others), a madman? 14 We are removing the punishment a little, but you revert. 15 The day that We shall seize them with a grievous hold, We will indeed castigate them. 16 ۞ We tried the people of Pharaoh before them: a noble messenger was sent to them, 17 (saying:) 'Be obedient to me O worshipers of Allah. I am your honest Messenger. 18 And saying exalt not yourselves against Allah; verily I have come unto you with an authority manifest. 19 I have taken refuge with my Lord and your Lord lest you should attack me with stones. 20 And if you do not believe in me, then leave me alone. 21 (But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin." 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 Cross the sea by cutting a path through it. Pharaoh's army will be drowned. 24 [And so they perished: and] how many gardens did they leave behind, and water-runnels, 25 sown fields, and how noble a station, 26 and other bounties which they enjoyed yet left behind! 27 That is what We did; and We made another nation their heirs. 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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