There are among the people such who worship Allah and (yet stand) on the very edge. When goodness comes to him, he is content, but if a trial befalls him he falls upon his face, he loses this world and the Everlasting Life; that is indeed a clear loss. 11 He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying. 12 He calls upon him who is likelier to hurt him, rather than to profit him -- an evil protector indeed, he, an evil friend! 13 Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth. 14 If anyone thinks that God will not succour him in this world and in the life to come, let him reach out unto heaven by any [other] means and [thus try to] make headway: and then let him see whether this scheme of his will indeed do away with the cause of his anguish. 15 Thus have We sent it (this Quran) down (to Muhammad SAW) as clear signs, evidences and proofs, and surely, Allah guides whom He wills. 16 Verily those who believe and those who are Judaised and the Sabians and the Nazarenes and the Magians and those who associate - verily Allah will decide between them on the Day of Judgment; verily Allah is over everything a Witness. 17 Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills. ۩ 18 ۞ These two (believers and unbelievers) are disputants, who contend about their Lord. But they who disbelieve will be fitted out with garments of flames. Boiling water will be poured down over their heads 19 and that which is in their bellies and their skins shall be melted; 20 They will be subdued by iron rods. 21 Whenever they try, in their anguish, to escape from Hell, they will be driven back into it, (and shall be told): "Now taste the torment of burning." 22