Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And lo! it is a revelation of the Lord of the Worlds, 192 trustworthy divine inspiration has alighted with it from on high 193 into your heart, so that you may be a warner, 194 in clear Arabic speech. 195 (a revelation embodied) in the scriptures of the ancients. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And had he recited it to them, they would not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe therein until they behold the torment afflictive. 201 But when it comes upon them suddenly, taking them unawares, 202 and then they will exclaim, "Could we have a respite?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 Do you not see that even if We give them respite for years 205 and then what they were promised comes to them, 206 It will profit them not that they enjoyed (this life)! 207 And We destroyed not a city but it had its warners. 208 To warn. For We are never unjust. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 It behoveth them not, nor they can. 211 Indeed they, from [its] hearing, are removed. 212 So call not upon another god with Allah, lest you be of those who are punished. 213 And warn thy tribe of near kindred, 214 And lower thy wing to the Believers who follow thee. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 Put your trust in the Almighty, the Most Merciful, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 and observes your movements among those who prostrate themselves. 219 He is All-Hearing, All-Knowing. 220 Shall I inform you upon whom the devils descend? 221 They come to every sinful liar. 222 Who give ear, and most of them are liars. 223 And the astray follow the poets. 224 Have you not seen that they wander distract in every valley, 225 and they say what they do not do? 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.