۞
1/2 Hizb 34
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۞ Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them; 39 those who have been driven from their homelands against all right for no other reason than their saying: "Our Sustainer is God!" For, if God had not enabled people to defend themselves against one another, all] monasteries and churches and synagogues and mosques - in [all of] which God's name is abundantly extolled - would surely have been destroyed [ere now]. And God will most certainly succour him who succours His cause: for, verily, God is most powerful, almighty, 40 [They are] those who, if We established them in the land, would say their prayers regularly and pay the zakat and enjoin good and forbid evil. The final outcome of all affairs rests with God. 41 If they have called you, (Muhammad), a liar, (remember that) the people of Noah, Ad, Thamud, 42 And the people of Ibrahim and the people of Lut, 43 As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval. 44 How many were the unjust dwellers of the towns that We destroyed. From their trellises to their lofty mansions, all were toppled and their wells were abandoned. 45 So have they not travelled in the land, to have hearts with which to understand and ears to hear with? So it is not the eyes that are blind, but it is the hearts in the bosoms, that are blind. 46 They ask you to hasten the punishment. Allah shall most certainly not fail His promise; but a Day with your Lord is as a thousand years of your reckoning. 47 And to many a township did I give respite although they were oppressors; then I seized them; and towards Me is the return. 48
۞
1/2 Hizb 34
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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