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It is He who made the earth subservient to you that you may travel all around it, and eat of things He has provided; and to Him will be your resurrection. 15 Have you become unafraid of the One Who controls the heavens, that He will not cause you to sink into the earth when it trembles? 16 Or do you feel secure that He, Who is over the heaven (Allah), will not send against you a violent whirlwind? Then you shall know how (terrible) has been My Warning? 17 And already had those before them denied, and how [terrible] was My reproach. 18 Have they not regarded the birds above them spreading their wings, and closing them? Naught holds them but the All-merciful. Surely He sees everything. 19 What other army do you have to help you apart from Ar-Rahman? The unbelievers are surely lost in delusion. 20 Or who is such that will give you sustenance if Allah stops His sustenance? In fact they persist in rebellion and hatred. 21 What, is he who walks, falling upon his face, more guided than he who walks upright on a Straight Path! 22 Say, "It is He who has produced you and made for you hearing and vision and hearts; little are you grateful." 23 Say, “It is He Who has spread you out in the earth, and towards Him you will be raised.” 24 And they say, "When is this promise, if you should be truthful?" 25 Say: The knowledge (thereof is only with Allah and I am only a plain warner. 26 Yet in the end, when they shall see that [fulfilment] close at hand, the faces of those who were bent on denying the truth will be stricken with grief; and they will be told, "This it is that you were [so derisively] calling for!" 27 Say, "Have you thought: if God destroys me and those who are with me, or treats us mercifully, then who will protect those who deny the truth from a painful chastisement?" 28 Say: "He is the benevolent; in Him do we believe, and in Him do we place our trust. You will now realise who is in manifest error." 29 Say: Have you considered if your water should go down, who is it then that will bring you flowing water? 30
Almighty Allah's Truth.
End of Surah: Kingship (Al-Mulk). Sent down in Mecca after The Mountain (Al-Toor) before Incontestable (Al-Haaqqah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.