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And most surely this is a revelation from the Lord of the worlds. 192 which the truthful spirit has carried down 193 Upon your heart that you may be of the warners 194 In plain Arabic speech. 195 And verily it is in the Scriptures of the ancients. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 Had We revealed it to a non-Arab 198 So that he should have recited it to them, they would not have believed therein. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 They will not believe in it until they see the painful torment; 201 But the (Penalty) will come to them of a sudden, while they perceive it not; 202 Then they will say: Are we to be reprieved? 203 Do they really want Our chastisement to be expedited? 204 Have you then considered if We let them enjoy themselves for years, 205 And then the promise that is given to them, does come upon them- 206 So of what benefit will be the comforts that they were using? 207 And We did not destroy any town but it had (its) warners, 208 as a reminder from Us: We are never unjust. 209 The satans did not bring down this (Clear Book), 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Most surely they are far removed from the hearing of it. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 And lower thou thy wing unto those who follow thee as believers. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who sees you when you stand up. 218 or move during your prostration with the worshippers. 219 He is the All Hearing, the All Knowing. 220 Shall I inform you upon whom the devils descend? 221 They descend on every guilty impostor. 222 They listen, but most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Observest thou not, that they wander about every vale. 225 and how they say that which they do not? 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.