Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say thou: I am but warner, and there is no god but Allah, the One, the Subduer. 65 "The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." 66 Say: "This is a message tremendous: 67 To which you pay no heed. 68 I had no knowledge of the Highest Chiefs when they disputed; 69 had it not been revealed unto me [by God] - to no other end than that I might convey [unto you] a plain warning. 70 When your Lord said to the angels: “Verily I am creating a human being from clay. 71 and when I give it proper shape and blow My spirit into it, bow down in prostration to him," 72 The angels fell down prostrate, every one, 73 Not so lblis. He grew stiffnecked and became of the infidels. 74 Said Allah, “O Iblis! What prevented you from prostrating before one whom I have created with My hands*? Have you become proud or were you haughty from the beginning?” (Used as a metaphor). 75 (Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay." 76 (Allah) said: "Then get thee out from here: for thou art rejected, accursed. 77 Upon you will be My damnation till the Day of Doom." 78 [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected." 79 He said: Surely you are of the respited ones, 80 till the Day whose Hour I know.” 81 He said: by Thy majesty, then, I shall surely seduce them, all. 82 Save Thy single-minded slaves among them. 83 He (i.e. Allah) said: “This is the Truth -- and I only speak the Truth -- 84 I will certainly fill the Gehenna with you and with all those among them who follow you.” 85 Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. 86 It, (the Quran), is nothing but a reminder to you from the Lord of the Universe. 87 You will know the truth of the matter after a while.” 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.