۞
1/4 Hizb 53
< random >
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of God, the Merciful, the Compassionate
By the Mount 1 Consider [God's] revelation, inscribed 2 on fine parchment; 3 Consider the long-enduring house [of worship]! 4 and by the lofty vault of the sky, 5 By the sea overflowing. 6 verily your Lord's chastisement shall come to pass, 7 There is none that can avert it; 8 On the Day the heaven will sway with circular motion 9 And the mountains will move away with an awful movement. 10 Woe on that Day to those who deny the truth, 11 Who play in talk of grave matters; 12 A day when they will be pushed, forcibly shoved towards the fire of hell. 13 This is the Fire which ye were wont to believe. 14 Is this magic, or do you not see? 15 Roast in it! And bear you patiently, or bear not patiently, equal it is to you; you are only being recompensed for that you were working.' 16 The pious will live in bountiful Paradise, 17 rejoicing in that their Lord has given them; and their Lord shall guard them against the chastisement of Hell. 18 (To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." 19 Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 20 And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. 21 And We shall succour them with fruits and flesh such as they desire 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ And young attendants like pearls within their shells, will go round. 24 They will ask each other questions, 25 Saying: Surely we feared before on account of our families: 26 but Allah has been gracious to us and has protected us from the punishment of the burning wind. 27 we were before ever calling upon Him; surely He is the All-benign, the All-compassionate.' 28
۞
1/4 Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.