Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large throng from the ancients, 39 And a multitude of those (on the Right Hand) will be from the later times (generations). 40 And those on the left hand: What of those on the left hand? 41 [They will find themselves] in the midst of scorching winds, and burning despair, 42 And shadow of black smoke, 43 neither cool nor refreshing. 44 Surely they had lived before in luxury, 45 And used to persist in the awful sin. 46 And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- 47 (We) and our fore-fathers of yore?” 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 will be brought together for an appointment on an appointed day. 50 Then you, the erring and the deniers, 51 you shall eat (the fruit) of the Tree of Zakkum. 52 You shall fill your bellies with it, 53 And upon it, you will drink the hot boiling water. 54 Drinking even as the camel drinketh. 55 Thus shall they be entertained on the Day of Recompense. 56 It is We Who have created you: why will ye not witness the Truth? 57 Have you considered the seed? 58 Do ye create it or are We the Creator? 59 We have destined death for you and no one can challenge Us 60 That We may substitute others like unto you and produce you into that which ye know not. 61 You have surely known of the first creation. Why then, will you not remember! 62 Have you thought about what crops you plant? 63 Is it you who cause them to grow or do We? 64 Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment). 65 That, “We have indeed been penalised!” 66 Nay! we are deprived. 67 Did you cast a good look at the water that you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Tell Me! The fire which you kindle, 71 Is it you who have brought into being the tree that serves as its fuel - or are We the cause of its coming into being? 72 We have made it as a reminder and convenience for the needy. 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.