۞
3/4 Hizb 31
۩
Prostration
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And recite in the Book the account of Moses. He was a chosen one, a Messenger, a Prophet. 51 We called out to him from the right side of the mountain, and drew him near in (Divine) conversation. 52 And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet. 53 And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet. 54 He enjoined on his household worship and zakat, and he was obedient to his Lord. 55 And remember Idrees in the Book; he was indeed very truthful, a Prophet. 56 And We raised him to high station. 57 These are the ones whom God has favoured: the prophets from among the descendants of Adam and of those whom We carried in the Ark with Noah; the descendants of Abraham, of Israel, and of those whom We have guided and chosen. For when the revelations of the Merciful were recited to them, they fell down, prostrating themselves and weeping. ۩ 58 ۞ But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil - 59 Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all. 60 The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass. 61 They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon. 62 This is the Paradise those of Our creatures will inherit who take heed and fear the displeasure of God. 63 We come not down, save at the commandment of thy Lord. To Him belongs all that is before us, and all that is behind us, and all between that. 64 The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him? 65
۞
3/4 Hizb 31
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.