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Hast thou not seen how We sent the Satans against the unbelievers, to prick them? 83 So hasten thou not against them; We are only counting against them a counting. 84 The Day will surely come when We shall gather the God-fearing like [honoured] guests before the Compassionate God 85 and the criminals will be driven and thrown into hell, 86 None will have [power of] intercession except he who had taken from the Most Merciful a covenant. 87 And they say: The Beneficent hath taken unto Himself a son. 88 You have indeed advanced something hideous! 89 This would almost cause the heavens to rent apart, the earth to cleave asunder and the mountains to crumble down in fragments, 90 at their ascribing a son to the Most Compassionate Lord. 91 although it is inconceivable that the Most Gracious should take unto Himself a son! 92 Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant. 93 He has indeed counted them, and He has numbered them exactly. 94 And each one of them will come before Him on the Day of Resurrection, alone. 95 Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad SAW)] and work deeds of righteousness, the Most Beneficent (Allah) will bestow love for them (in the hearts of the believers). 96 So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people. 97 And how many a generation We destroyed before them! Dost thou perceive so much as one of them, or hear of them a whisper? 98
Allah the Almighty always says the truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.