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And verily it is a revelation of the Lord of the worlds. 192 which the truthful spirit has carried down 193 Upon your heart that you may be of the warners 194 In plain Arabic speech. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 And if we had revealed it to any of the foreigners 198 And he had recited it to them, and they had not believed (it would have been different). 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe in it until they see the painful torment; 201 So it will come upon them suddenly, whilst they will be unaware. 202 Then will they say: "Can we be given respite?" 203 What! do they still seek to hasten on Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 And then there came to them that which they were promised? 206 That which they were made to enjoy shall not avail them? 207 And withal, never have We destroyed any community unless it had been warned 208 To remind, and We are never unjust. 209 The devils did not bring it down. 210 They are unworthy of it, nor can they do it. 211 Indeed they have been banished from the place of hearing. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and extend kindness and affection to those of the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 Have trust in the Majestic and All-merciful God, 217 Who seeth thee when thou standest up (to pray) 218 And your turning over and over among those who prostrate themselves before Allah. 219 for, verily, He alone is all-hearing, all-knowing! 220 [And] shall I tell you upon whom it is that those evil spirits descend? 221 They descend upon every sinful liar. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for poets, only the wayward follow them. 224 hast thou not seen how they wander in every valley 225 And that they say what they do not do. 226 Except those who believe, and do good works and remember Allah in abundance and became victorious after they had been wronged. The wrongdoers will surely know which turn they will be returning to (Hell). 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.