۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
AND HAS the story of Abraham's honoured guests ever come within thy ken? 24 When they came to him, they said: "Peace." He answered: "Peace." They were a people he did not recognise. 25 Then he went apart unto his housefolk so that they brought a fatted calf; 26 and he laid it before them saying, 'Will you not eat?' 27 Then he conceived a fear of them. They said: fear not. And they gave him the tidings of a youth knowing. 28 So his wife came screaming, and striking her forehead cried, “What! For a barren old woman?” 29 They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." 30 ۞ (Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)? 31 They said: Surely we are sent to a guilty people, 32 to let loose upon them stone-hard blows of chastisement, 33 marked by your Lord for the sinful' 34 Thus We brought forth from therein who were believers. 35 But We found in it only one household of those who had surrendered themselves, 36 and We left therein a Sign for those who fear the grievous chastisement. 37 And in Musa: When We sent him to Firon with clear authority. 38 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman." 39 So We seized him and his hosts and hurled them into the sea and he was blamable. 40 There is another sign in the [tribe of] 'Ad, when We sent against them a life-destroying wind 41 that left nothing it came upon, except that it was ashes. 42 There is also a Sign for you in (the story of) Thamud. They were told: “Enjoy yourselves for a while.” 43 Then they disdained the command of their Lord; wherefore the bolt laid hold of them even while they looked on. 44 Then they could not even stand (on their feet), nor could they help themselves. 45 [We destroyed] the people of Noah before them. They were certainly a sinful people. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.