۞
1/4 Hizb 32
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۞ We created you from it (the earth), and to it We shall restore you; and from it We will bring you forth yet a second time. 55 And indeed We showed him [Fir'aun (Pharaoh)] all Our Signs and Evidences, but he denied and refused. 56 He said: "Hast thou come to drive us out of our land by thy sorcery, O Moses? 57 We will indeed bring sorcery similar to yours. Appoint a meeting place between us and you, in a place which is agreeable to both which neither we nor you shall not fail (to keep)' 58 Musa said: your appointment is the gala day, and that the people be gathered in the forenoon. 59 So Pharaoh withdrew: He concerted his plan, and then came (back). 60 Moses told them, (the magicians) "Woe to you if you invent falsehood against God; you will be destroyed by the torment. Whoever invents falsehood against God will certainly be lost." 61 Then they debated with one another what they must do, and they kept their talk secret. 62 They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions; 63 "Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand." 64 They said: "Either you cast (your spell), O Moses, or we shall cast it first." 65 He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]. 66 And Moosa sensed fear in his heart. 67 We said: Fear not! Lo! thou art the higher. 68 Throw that which is in your right hand. It will swallow up that which they have made, for that which they made is but the guile of a sorcerer. Wherever he goes the sorcerer does not prosper' 69 So the magicians fell down prostrate. They said: "We believe in the Lord of Harun (Aaron) and Musa (Moses)." 70 [Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring." 71 They said: we shall by no means prefer thee to that which hath come to us of the evidences, and Him Who hath created us; so decree thou whatsoever thou shalt decree; thou canst only decree in respect of the life of this world. 72 We have faith in our Lord so that He will forgive our sins and our magical performances that you forced us to show. God is better than all things and His rewards last longer." 73 Whosoever comes unto his Lord a sinner, for him awaits Gehenna wherein he shall neither die nor live. 74 But whoever comes before Him a believer having done good deeds, will be raised to higher stations -- 75 Gardens Everlasting whereunder rivers flow: abiders therein; that is the meed of him who hath purified himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.