۞
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And indeed We sent Moosa with Our revelations and a clear domination. 96 Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide. 97 He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led. 98 And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! 99 These are some of the news of the (population of) towns which We relate unto you (O Muhammad SAW); of them, some are standing, and some have been (already) reaped. 100 We were not unjust to them but they were unjust to themselves. The idols which they worshipped instead of God were of no help to them when Our decree came to pass. The idols only brought about their destruction. 101 Such is the punishment of your Lord when He seizes the towns in the midst of their sins: His punishing grip is terrible and severe. 102 Indeed, for he who fears the punishment of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day. 103 Nor shall We delay it but for a term appointed. 104 And when the appointed Day comes, no one shall even dare to speak except by the leave of Allah. Then some will be declared wretched, others blessed. 105 As for the wretched, they shall be in the Fire, wherein there shall be for them moaning and sighing, therein dwelling forever, 106 They will dwell therein for all the time that the heavens and the earth endure, except as your Lord wills. Verily, your Lord is the doer of what He wills. 107 ۞ Those who are blessed shall abide in the Garden; they will dwell therein as long as the heavens and the earth endure, except as your Lord wills. Such bounty shall be unending. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109
۞
1/4 Hizb 24
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