۞
3/4 Hizb 57
< random >
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of God, The Most Gracious, The Dispenser of Grace
A questioner asked concerning a torment about to befall 1 for the unbelievers, which none may avert, 2 from punishing them. He is the Lord of the Ascending Stairways, 3 The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: 4 But be patient (O Muhammad) with a patience fair to see. 5 They deem it to be remote. 6 But We see it (quite) near. 7 The day the sky becomes like molten brass, 8 The mountains like the tufts of (carded) wool, 9 and no friend will ask about his friend, 10 Though they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, 11 And his wife and his brother 12 his kinsmen who gave him refuge (from hardship) 13 And all that are in the earth, if then it might deliver him. 14 No! Indeed, it is the Flame [of Hell], 15 will strip-off the flesh 16 It calleth him who turned and fled (from truth), 17 and amassed wealth and covetously hoarded it. 18 ۞ Indeed, man is born impatient: 19 When evil touches him, impatient, 20 but when good comes upon him, he is grudging 21 Not so are the prayerful. 22 who are steadfast in prayer; 23 and those in whose wealth there is a known right 24 to those who ask [for help] and to the destitute; 25 And those who believe in the Day of Judgment, 26 And those who are fearful of their Lord's torment 27 For their Lord's displeasure is the opposite of Peace and Tranquillity;- 28 And those who guard their chastity (i.e. private parts from illegal sexual acts). 29 Save with their wives and those whom their right hands possess, for thus they are not blameworthy; 30 But those who trespass beyond this are transgressors;- 31 And those who keep their trusts and covenants; 32 and those who stand by their testimony 33 And those who are mindful of their moral obligations. 34 These it is who in the gardens [of paradise] shall be honoured! 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.