۞
3/4 Hizb 45
< random >
Noah called for help. How blessed was the answer which he received. 75 We delivered him and his household from the great calamity; 76 And We made his offspring the survivors. 77 We perpetuated his praise in later generations. 78 "Peace be upon Noah throughout all the worlds!" 79 Verily, thus do We reward the doers of good 80 Surely he was one of Our truly believing servants. 81 Afterwards We drowned the others. 82 ۞ And Abraham indeed was of his inducement, 83 When he came to his Lord with a free heart, 84 When he said to his father and his people: "What is this you worship? 85 Do you want [to bow down before] a lie - [before] deities other than God? 86 Then what is your thought about the Lord of the worlds?" 87 Then he cast a glance at the stars (to deceive them), 88 and said: 'Surely, I am sick (of what you worship)' 89 So they went away from him, turning back. 90 Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?... 91 What aileth ye that ye speak not? 92 Then he turned upon them, striking (them) with (his) right hand. 93 So the disbelievers came running towards him. 94 "Why do you worship these you carve yourselves," he asked, 95 "When God has created you and what you make?" 96 They said, 'Build him a building, and cast him into the furnace!' 97 And they devised a plot for him, but We made them the humble. 98 And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!" 99 My Lord! grant me of the doers of good deeds. 100 whereupon We gave him the glad tiding of a boy-child gentle [like himself]? 101 and when he had reached the age of running with him, he said, 'My son, I see in a dream that I shall sacrifice thee; consider, what thinkest thou?' He said, 'My father, do as thou art bidden; thou shalt find me, God willing, one of the steadfast.' 102 When they both agreed and Abraham had lain down his son on the side of his face (for slaughtering), 103 We called unto him, 'Abraham, 104 you have indeed fulfilled your dream. Thus do We reward the good-doers.” 105 Most surely this is a manifest trial. 106 So, We ransomed him with a mighty sacrifice, 107 And We perpetuated (praise) to him among the later generations. 108 Peace be upon Abraham. 109 That is how We reward those who do good. 110 he was among Our believing servants. 111 We gave him the glad news of the birth of Isaac, one of the righteous Prophets. 112 And We blessed him and Is-haq; and of their offspring are some well-doers and some who wrong themselves manifestly. 113
۞
3/4 Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.