۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ AND, INDEED, long before [the time of Moses] We vouchsafed unto Abraham his consciousness of what is right; and We were aware of [what moved] him 51 When he said to his father and his people: "What are these idols to which you cling so passionately?" 52 They said: We found our fathers worshippers of them. 53 He said, “Indeed you all – you and your forefathers – were in open error.” 54 They said: Have you brought to us the truth, or are you one of the triflers? 55 He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this: 56 By the Lord, I will devise a plan against your deities after you have gone away and turned your backs!" 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 They said, “Who has done this to our Gods? He is indeed cruel!” 59 They said, 'We heard a young man making mention of them, and he was called Abraham.' 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 'Abraham' they said, 'was it you who did this to our gods' 62 He said: rather he hath wrought it, this big one of them; so question them, if they ever speak. 63 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 64 Thereafter they were made to turn over upon their heads, saying, assuredly thou knowest that they speak not. 65 (So Abraham) said: "Then why do you worship something apart from God that cannot profit you or do you harm? 66 Woe to you for what you worship instead of God. Have you no understanding?" 67 They said: "Burn him, and save your gods, if you are men of action." 68 Allah said, "O fire, be coolness and safety upon Abraham." 69 They wished to entrap him, but We made them greater losers. 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 And We gave Lut the kingdom and knowledge, and We rescued him from the township that committed vile deeds; indeed those evil people were disobedient. 74 And We admitted him into Our mercy. Verily he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.