۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
I told them, "Messengers, eat from the pure things and act righteously; I know all that you do. 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 But then they divided up their order into different creeds, each section rejoicing in what it had come to have. 53 So leave them immersed in their heedlessness till an appointed time. 54 Do they imagine that the wealth and children We have provided 55 We vie in good works for them? Nay, but they are not aware. 56 Surely they who from fear of their Lord are cautious, 57 And those who in the signs of their Lord do believe. 58 Those who join not (in worship) partners with their Lord; 59 who give what they give, with their hearts quaking, that they will return to their Lord: 60 it is these who hasten to do good works and vie in so doing with one another. 61 We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 Invoke not loudly this day! Certainly, you shall not be helped by Us. 65 My Signs were rehearsed to you and you turned back on your heels and took to flight, 66 "In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." 67 Should they not think upon the saying? Or, did anything come upon them that had not come upon their ancient forefathers? 68 Or do they not recognise their Messenger, that they deny him? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away. 71 Or do you ask of them any tribute? In that case the tribute of your Lord is better, for He is the best of providers. 72 And indeed you call them to the Straight Path. 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion. 75 And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus] 76 until We opened the gate of greater torment (death) and they suddenly found themselves in despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
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< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.