Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Trusted Spirit hath brought it down. 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 in the clear Arabic tongue. 195 And verily, [the essence of] this [revelation] is indeed found in the ancient books of divine wisdom [as well]. 196 And was this not a sign for them, that the scholars of the Descendants of Israel may recognise this Prophet? 197 And if we had revealed it to any of the foreigners 198 So that he should have recited it to them, they would not have believed therein. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 they will not believe in it until they see the grievous punishment. 201 so that it will come upon them suddenly, while they are not aware, 202 and they will say, 'Shall we be respited?' 203 Do they wish Us then to hasten the punishment? 204 Think! If We let them enjoy life for some years, 205 Then there comes to them that with which they are threatened, 206 Of what avail shall their enjoyment be to them? 207 We never destroyed any habitation but that it had warners 208 as a reminder from Us: We are never unjust. 209 The devils did not bring it down: 210 It would neither suit them nor would they be able (to produce it). 211 Truly, they are expelled from hearing. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And O dear Prophet (Mohammed – peace and blessings be upon him), warn your closest relatives. 214 and extend kindness and affection to those of the believers who follow you. 215 If they disobey you, say: 'I am quit of what you do' 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 Who seeth thee when thou standest up (to pray) 218 and sees your movements among those who prostrate themselves: 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you upon whom the devils descend? 221 They descend on every lying sinner, 222 who lends an ear to them, and most of them are liars. 223 As for poets, the erring follow them. 224 Observest thou not, that they wander about every vale. 225 And that they say that which they do not do, 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.