۞
Hizb 37
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۞ Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety! 21 On the day when the criminals see the angels, there will, certainly, be no rejoicing for them. Rather, they will plead to the angels, "Please keep away from us (do not drive us into hell)." 22 for We shall have turned towards all the [supposedly good] deeds they ever wrought, and shall have transformed them into scattered dust 23 The inhabitants of the Garden will have the best residence and the finest lodging on that Day. 24 On that day the sky will be crystal blue, clear of clouds. The angels will descend in groups 25 The kingdom on that day shall rightly belong to the Beneficent Allah, and a hard day shall it be for the unbelievers. 26 And the day when the unjust will gnaw his hands, saying, “Alas, if only I had chosen a way along with the (Noble) Messenger (of Allah)!” 27 O, woe to me! Would that I had not chosen so and so for a friend! 28 "He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!" 29 And the Messenger (Muhammad SAW) will say: "O my Lord! Verily, my people deserted this Quran (neither listened to it, nor acted on its laws and orders). 30 And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper. 31 And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly. 32 Every time they raise an objection, We will bring you the truth and the best of explanations. 33 Those who will be dragged headlong into Hell shall have an evil place to dwell in, for they have strayed far from the right path. 34
۞
Hizb 37
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.